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** On this alarm at Quebec compare Marie de l’Incarnation,¥¥¤à¥¥ÂÓ
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It was a melancholy thing to see the Queen of England bandied about from door to door, in the throng of curious and anxious spectators; cheered by some, laughed at by others, and an object of pity to her friends, making vain efforts to obtain admission to witness the glory of her worthless husband, repulsed at every point by the lowest officials, and compelled to return home discomfited and humiliated. By indiscreet and foolish acts like this she injured her position, and degraded herself to an extent that her husband, powerful and malignant as he was, never could have done. She and her friends counted upon the devotion of the people to her cause, which they hoped would have borne down all impediments and broken through all barriers. But it was felt that in attempting to intrude herself in that way at the risk of marring a great national festival, and causing tumult and possibly bloodshed, she had forgotten her own dignity; her conduct shocked the public sense of propriety, and went far to forfeit popular sympathy. She became deeply sensible of this fact while waiting for admission, and with all her attempts at hilarity, her laughter and gaiety of manner ill concealed the deep, self-inflicted wounds of her spirit, which were never healed. Now completely disenchanted, robbed of the fond illusion which had hitherto affected her perception of things, and viewing her situation in the cold morning light of stern reality, a chill of despondency came over her, and thenceforth settled heavily upon her spirit.¤ê¥¤¤ÛÃË¥
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to the seignior. Though these radical measures were not executed, many changes were decreed from time to time in the relations between seignior and censitaire, sometimes as a simple act of sovereign power, and sometimes on the ground that the grants had been made with conditions not recognized by the Coutume de Paris. This was the code of law assigned to Canada; but most of the contracts between seignior and censitaire had been agreed upon in good faith by men who knew as much of the Coutume de Paris as of the Capitularies of Charlemagne, and their conditions had remained in force unchallenged for generations. These interventions of government sometimes contradicted each other, and often proved a dead letter. They are more or less active through the whole period of the French rule.¥¥¥Æ¤ö
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** Colbert a l’Archevêque de Rouen, 27 Fev., 1670.¥¥Û°¢¥¤í
just gone--appears to have an immoderate sense of humour.¢¥¥¤ï